Thursday
23
April
2026
Sundays Gospel
Sunday 5 July 2026
14th Sunday in Ordinary Time
Liturgical Colour: Green. Year: A(II).
Readings at Mass
| First reading |
|---|
| Zechariah 9:9-10 · |
See now, your king comes humbly to you
The Lord says this:
Rejoice heart and soul, daughter of Zion!
Shout with gladness, daughter of Jerusalem!
See now, your king comes to you;
he is victorious, he is triumphant,
humble and riding on a donkey,
on a colt, the foal of a donkey.
He will banish chariots from Ephraim
and horses from Jerusalem;
the bow of war will be banished.
He will proclaim peace for the nations.
His empire shall stretch from sea to sea,
from the River to the ends of the earth.
| Responsorial Psalm |
|---|
| Psalm 144(145):1-2,8-11,13b-14 |
I will bless your name for ever, O God my King.
or
Alleluia!
I will give you glory, O God my king,
I will bless your name for ever.
I will bless you day after day
and praise your name for ever.
I will bless your name for ever, O God my King.
or
Alleluia!
The Lord is kind and full of compassion,
slow to anger, abounding in love.
How good is the Lord to all,
compassionate to all his creatures.
I will bless your name for ever, O God my King.
or
Alleluia!
All your creatures shall thank you, O Lord,
and your friends shall repeat their blessing.
They shall speak of the glory of your reign
and declare your might, O God.
I will bless your name for ever, O God my King.
or
Alleluia!
The Lord is faithful in all his words
and loving in all his deeds.
The Lord supports all who fall
and raises all who are bowed down.
I will bless your name for ever, O God my King.
or
Alleluia!
| Second reading |
|---|
| Romans 8:9,11-13 · |
If by the Spirit you put an end to the misdeeds of the body, you will live
Your interests are not in the unspiritual, but in the spiritual, since the Spirit of God has made his home in you. In fact, unless you possessed the Spirit of Christ you would not belong to him, and if the Spirit of him who raised Jesus from the dead is living in you, then he who raised Jesus from the dead will give life to your own mortal bodies through his Spirit living in you.
So then, my brothers, there is no necessity for us to obey our unspiritual selves or to live unspiritual lives. If you do live in that way, you are doomed to die; but if by the Spirit you put an end to the misdeeds of the body you will live.
| Gospel Acclamation | Mt11:25 |
|---|
Alleluia, alleluia!
Blessed are you, Father,
Lord of heaven and earth,
for revealing the mysteries of the kingdom
to mere children.
Alleluia!
| Gospel |
|---|
| Matthew 11:25-30 |
You have hidden these things from the wise and revealed them to little children
Jesus exclaimed, ‘I bless you, Father, Lord of heaven and of earth, for hiding these things from the learned and the clever and revealing them to mere children. Yes, Father, for that is what it pleased you to do. Everything has been entrusted to me by my Father; and no one knows the Son except the Father, just as no one knows the Father except the Son and those to whom the Son chooses to reveal him.
‘Come to me, all you who labour and are overburdened, and I will give you rest. Shoulder my yoke and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. Yes, my yoke is easy and my burden light.’
For practical reasons, the readings at Mass are relatively short while the First Readings in the Office of Readings are longer. In case you find them useful for private study, here are passages from the Office of Readings that contain the readings you have just heard at Mass.
| Zechariah 9:1-10:2 |
|---|
Zion’s salvation is promised
The Lord has passed
through the land of Hadrach
and Damascus is his dwelling-place;
for the cities of Aram belong to the Lord
no less than all the tribes of Israel;
Hamath too, which borders on it,
(Tyre) and Sidon also, despite her acumen.
Tyre has built herself a rampart,
has heaped up silver like dust
and gold like the dirt of the streets.
And now the Lord is going to take possession of her;
he will topple her power into the sea;
she herself will be consumed by fire.
Seeing this, Ashkelon will be terrified,
and Gaza be seized with trembling,
so will Ekron, at the ruin of her prospects;
the king will vanish from Gaza
and Ashkelon remain unpeopled,
but the bastard will live in Ashdod!
I mean to destroy the arrogance of the Philistine;
I intend to take his blood out of his mouth
and his abomination from between his teeth.
He too will become a remnant for our God
and be like a family in Judah.
Ekron shall be like the Jebusite.
Near my house I will take my stand
like a watchman on guard against prowlers;
the tyrant shall pass their way no more,
because I have now taken notice of its distress.
Rejoice heart and soul, daughter of Zion!
Shout with gladness, daughter of Jerusalem!
See now, your king comes to you;
he is victorious, he is triumphant,
humble and riding on a donkey,
on a colt, the foal of a donkey.
He will banish chariots from Ephraim
and horses from Jerusalem;
the bow of war will be banished.
He will proclaim peace for the nations.
His empire shall stretch from sea to sea,
from the River to the ends of the earth.
As for you, because of the blood of your covenant
I am sending back your prisoners from the pit
(in which there is no water).
To you, daughter of Zion,
the hopeful captives will return.
In compensation for your days of banishment
I will give you back double.
For I bend my bow; it is Judah;
I make Ephraim its arrow.
I am going to brandish your children, Zion,
(against your children, Javan);
I mean to make you like the sword of a hero.
The Lord will appear above them
and his arrow will flash out like lightning.
The Lord will sound the trumpet
and advance in the storms of the south.
The Lord (of Hosts) will protect them!
They will trample sling stones underfoot,
they will drink blood like wine,
they will be soaked in it like the horns of an altar.
The Lord their God will give them victory
when that day comes;
he will pasture his people like a flock
(like the flashing jewels of a diadem)
on his land.
What joy and what beauty shall be theirs!
Corn will make the young men flourish,
and sweet wine the maidens.
Ask the Lord for rain
at the time of the spring rains.
For it is the Lord who sends the lightning
and gives the showers of rain;
he gives bread to man,
and grass to the cattle.
Because the teraphim utter futile words
and the diviners have lying visions
and publish empty dreams
and voice misleading nonsense,
naturally the people stray like sheep;
they wander because they have no shepherd.
| Romans 8:5-27 |
|---|
Those who follow the leading of God’s spirit are all God’s sons
The unspiritual are interested only in what is unspiritual, but the spiritual are interested in spiritual things. It is death to limit oneself to what is unspiritual; life and peace can only come with concern for the spiritual. That is because to limit oneself to what is unspiritual is to be at enmity with God: such a limitation never could and never does submit to God’s law. People who are interested only in unspiritual things can never be pleasing to God. Your interests, however, are not in the unspiritual, but in the spiritual, since the Spirit of God has made his home in you. In fact, unless you possessed the Spirit of Christ you would not belong to him. Though your body may be dead it is because of sin, but if Christ is in you then your spirit is life itself because you have been justified; and if the Spirit of him who raised Jesus from the dead is living in you, then he who raised Jesus from the dead will give life to your own mortal bodies through his Spirit living in you.
So then, my brothers, there is no necessity for us to obey our unspiritual selves or to live unspiritual lives. If you do live in that way, you are doomed to die; but if by the Spirit you put an end to the misdeeds of the body you will live.
Everyone moved by the Spirit is a son of God. The spirit you received is not the spirit of slaves bringing fear into your lives again; it is the spirit of sons, and it makes us cry out, ‘Abba, Father!’ The Spirit himself and our spirit bear united witness that we are children of God. And if we are children we are heirs as well: heirs of God and coheirs with Christ, sharing his sufferings so as to share his glory.
I think that what we suffer in this life can never be compared to the glory, as yet unrevealed, which is waiting for us. The whole creation is eagerly waiting for God to reveal his sons. It was not for any fault on the part of creation that it was made unable to attain its purpose, it was made so by God; but creation still retains the hope of being freed, like us, from its slavery to decadence, to enjoy the same freedom and glory as the children of God. From the beginning till now the entire creation, as we know, has been groaning in one great act of giving birth; and not only creation, but all of us who possess the first-fruits of the Spirit, we too groan inwardly as we wait for our bodies to be set free. For we must be content to hope that we shall be saved – our salvation is not in sight, we should not have to be hoping for it if it were – but, as I say, we must hope to be saved since we are not saved yet – it is something we must wait for with patience.
The Spirit too comes to help us in our weakness. For when we cannot choose words in order to pray properly, the Spirit himself expresses our plea in a way that could never be put into words, and God who knows everything in our hearts knows perfectly well what he means, and that the pleas of the saints expressed by the Spirit are according to the mind of God.